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Showing posts with label New England. Show all posts
Showing posts with label New England. Show all posts

Friday, December 4, 2015

Boo Brew and Haunted Slumber

When I graduated from High School, I opted not to immediately go to college and spent a few years in the restaurant business. 

The first job I took as a waitress, was in 1983, where I was hired at new restaurant called "The Nostalgia Pub".  It was owned and operated by a former (local) school-teacher, by the name of Rene Valley.  He had opened what he hoped to be a respectable establishment in Williamstown, Vermont. 


Historic photo (ebay) of Main Street, Williamstown: the building which appears the closest in this photograph, was the site of the "Nostalgia Pub"
The pub and restaurant operated from a basement of a historic brick building.  At the time, the top floor was used as the Masonic Temple and Mr. Valley occupied the 2nd floor for storage, and the restaurant below. This is where I learned to tend-bar, and the time spent there, was most definitely a life experience.  


When the restaurant opened, Rene had decorated in a lovely manner.  He had hung ornate gilded frames of famous portraits and landscapes, to create a sophisticated atmosphere.  Large plants hung in windows and tall ferns were planted in beautiful urns.  He installed antique tables and chairs which also contributed to it's elegance.  Both local people and travelers came to partake in libation and fine dining. 


Music from the past played in the background, and patrons heard singers like Louis Armstrong and Mae West grace the speakers.  

Later in the night, after being berated long enough by patrons, the music would change to more popular tastes. 


There were many nights after giving "last call for alcohol", I would lock the doors, and then realize that I was completely alone. Outside, in this small town, it was very dark and still.  Every creak and or sudden hum from large kitchen appliances would set me on edge.  I would experience that "feeling" as if someone was watching, or that someone was "there" with me.  


I especially "got the creeps" in the corridor that led to the rest-rooms, as it was dimly lit and now that I think about it, any villain could have been hiding in that area with a freshly sharpened ax or a primed chainsaw waiting to chase me, whilst I ran screaming and of course tripping over a rug to await my unfortunate or torturous demise.  Happily, I escaped these scenarios.  I usually dismissed those sinister feelings as I continued my cleaning duties so that I may "close up" and go home.  


I recalled those times, as I happened across a 2013 Seven Days online publication written by Alice Levitt and Corin Hirsch, entitled "Exploring Vermont's Haunted Restaurants".  I am reposting some exerpts with permission and gratitude by both authors, as well as *Seven Days Co-Owner/Founder, Pamela Polston.  



The contributing author, Corin Hirsch, stated that during her research, she met with several proprietors who owned establishments that were reportedly haunted; however, they did not want such information publicized.  Thankfully, she and Alice did discover a few who accepted and even relished their intruders and wrote, "Fortunately, a few spots seem to wear their resident ghosts like badges of honor, or at least to accept them as part of the scene."  Cool.  


Alice and Corin investigated, interviewed and wrote of the following 6 restaurants and/or inns that experience preternatural activity.   Also mentioned in this original article, who was interviewed, is our beloved Joe Citro, Vermont's "Bard of the Bizarre", and author of several books which are related to folklore, hauntings, ghost stories, the paranormal and occult in our New England region. 


Thea Lewis was also interviewed.  She is is a local author and historian who  is known as "Vermont’s Queen of Halloween", and has been providing private "Ghostwalk" tours in the City of Burlington.   Her website states, "Thea has been scaring up history in Vermont since 2002.   Queen City Ghostwalk is Vermont’s original haunted history tour- the only tour in Vermont led by a published author of the paranormal, who has participated in ghost investigations across the state." 

Let's go haunting!


Shanty on the Shore




181 Battery Street, Burlington, 864-0238

Reported ghost: Isaac Nye

"Today, Shanty on the Shore is known for its plentiful raw bar and “Lobster Maine-ia,” with lobster featured in everything from rangoons to potato skins. Back in 1833, though, the building was Isaac Nye’s general store on the four-lot stretch of land and dock known as Nye’s Wharf.  Nye’s eccentricities during his life — including a fondness for funerals — may only be matched by his purported posthumous antics.

Nye purchased the future Shanty from the estate of Gideon King, a businessman known as “the admiral of the lake,” who died in 1826. (More on him later.)

According to a newspaper article quoted on a website devoted to Nye family history, “When only 44 years old, Isaac Nye announced that business was ‘distasteful’ to him and closed the shutters of his storehouse, never to open them again.” That would have been in 1840, 11 years before Nye sued the Rutland Railroad for damages after it built a 40-foot-wide stretch of line that passed between the store and his wharf.


Nye’s 1871 obituary in the Burlington Free Press details what ensued: “The goods in the store when he closed it, remained and mouldered upon the shelves. He would sell nothing of them, and what is left of them are still there.” After closing the store, Nye lived in a small room at the rear of the building, where the family that lived above brought him his meals. In his later years, he had a companion, an Irishman named James Fogarty, who came to live with Nye in 1855 at the age of 12.



With help from the few people in his inner circle, Nye was able to limit his excursions to what really appealed to him: funerals. According to Thea Lewis, author of Ghosts and Legends of Lake Champlain and owner of Queen City Ghostwalk, it didn’t matter whether he knew the deceased. Nye followed the procession until the last clump of dirt was patted down on the grave.



Nye’s eagerness to avoid human contact earned him the nickname “the Hermit of Champlain.” Lewis speculates that Nye had a medical reason for his homebody habits: He may have been slowly going blind, perhaps due to macular degeneration. 


Losing the ability to read could have caused him to close his store and to avoid lawyers when it came to ultimately settling with the railroad. “That’s my tour guide’s intuition,” Lewis says.


When Nye passed away, his bizarre story made the New York Times, which quoted the Free Press’ April 28 obit. The writer attended the funeral, which respected Nye’s request that he be laid out on the counter of his store amid his rotting wares. “On the shelves around were the remnants of piece goods and glass ware, placed there perhaps forty years ago, and with the dust of a generation upon them,” reported the Freeps.


For entertainment only: Image source: Pinterest
While Nye’s mortal body may be long gone, he reportedly hasn’t left the building. Al and Kim Gobeille own Shanty on the Shore, as well as lakeside staples Breakwater Café and Burlington Bay Market & Café. “We believe he is still here,” Kim says of Nye.

She says it’s not uncommon for employees alone in the restaurant to hear footsteps overhead. Apparently, Nye is afraid of the dark. He’s been known to turn on lights that staffers have shut off for the night. Kim Gobeille herself was present at closing time one night when glasses at the bar began to rattle. “There was no breeze,” she recalls.




But that’s not as extreme as a story Lewis says former Shanty employees reported to her, that when opening up one day, they found that all of the restaurant’s tables and chairs had been moved against the walls. Perhaps Nye is just trying to be an efficient employee. It is his store, after all."

— A.L.



American Flatbread - Formerly Carbur's Restaurant: 

"Said to haunted by a former employee who shot himself in the head in the basement. Apparently the bullet passed through his head and into the wall and the bullet hole can still be seen in the wall. The kitchen now occupies the basement along the kegs for the bar.


Glasses have shattered on their own, unexplained warm spots and cold winds and there is also a reported incident of glasses being stacked in a pyramid in mere seconds while an employee was turned away. Apparently waitresses are not told not to go in the walk-in fridge after there were numerous incidents where the door slammed shut on itself own trapping them inside." - hauntednorthamerica.com


American Flatbread 

— Burlington Hearth

115 St. Paul Street, Burlington, 861-2999

Reported ghost: identity unknown



The spirits are less friendly at American Flatbread — Burlington Hearth, previously Carbur’s Restaurant. Manager Tracy Howard has been at Flatbread since its 2004 opening and says the restaurant’s first two years were fraught with ghostly occurrences.

The dishwashers that Howard remembers mysteriously turning on themselves were a mere inconvenience. But when a wreath hanging over the fireplace flew (not fell) across the room one night, it was clear this shade meant trouble.


Image Source: tumblr
Soon after, one of Howard’s managers came upstairs from the basement office to find the door locked. Except that door had no locking mechanism, recalls Howard — something appeared to be holding it closed. “She just was completely freaked out about it,” Howard says. “There was sort of a core group of original employees that were here that had jointly experienced things.”

On her ghost walks, Thea Lewis reports a similar story about the space from its Carbur’s days, in which a server was locked in a walk-in cooler.



Howard says her spookiest experiences simply involved feeling a strong “presence” when she was alone in the restaurant at night. “I’m not saying this is what changed everything, but I just kept sending out a message: ‘You know what? This is really scaring me, and I would prefer that you go away,’” she says. It seemed to do the trick. “I’ve been here late at night since then, and I don’t feel like we have a ghost or spirit here.”


So chances are you won’t get a side of poltergeist with your Evolution Salad and Medicine Wheel pizza. But if the specter is dormant (for now), when did it arrive? A manager who worked at Carbur’s in the early 1980s tells us he never had a ghostly experience at the restaurant. A few informants claim it’s because the haunting started later in the Carbur’s era, when a young cook took his own life after service one night.

Lewis originally agreed but now has a different take. She places the source of the building’s odd phenomena much earlier, with the rough-and-rowdy rum runners who once plied their trade in the tunnels under Burlington.

This is where Gideon King reappears in our story. Between 1790 and 1820, King controlled most of the lake’s trade, with ownership of at least 40 percent of the ships on the water. On land, too, he had something of a monopoly, with properties including a tavern on the square that would become City Hall Park.


Image source: Pinterest / "prohibition ships" search - not an actual representation of subject
With Burlington’s proximity to Canada, most of King’s trade was with St. John’s and Québec. Thomas Jefferson’s Embargo Act of 1807 put a major cramp in his style, but King didn’t stop trading with our neighbors to the north. He just took it underground — literally. According to legend, he built a network of tunnels that extended from the lake to major distribution points in the city. Those tunnels have since been closed off, but Lewis believes the spirits that populated them simply moved on to Flatbread’s basement.

What makes her favor this explanation of the identity of the ghost, or ghosts? Lewis cites the reaction she got when she changed the story on her tour to reflect the rum-runner theory. “It was as though we were really setting somebody off,” she remembers. “We had people who were sensitive to spirit energy really react violently: One girl seizured; one gentleman was feeling like he was having a heart attack; one woman fainted.” To protect her clients, Lewis has since moved her group farther up the street when she tells the story.

— A.L.


Ye Olde England Inne




433 Mountain Road, Stowe, 253-7558

Reported ghost: identity unknown

Chris Francis has owned Stowe’s Ye Olde England Inne for 30 years without a ghostly incident. Without having personally witnessed any, that is. Some of his guests and staff haven’t gone so unmolested.


Ye Olde England Inn
“I’ve had a bartender run out of the cellar, scared out of his wits. He felt like someone was next to him,” recounts Francis, whose inn includes both guest rooms and Mr. Pickwick’s Gastropub and Steakhouse, known for its game dinners and great beer. “The [staff] would feel drafts of cold air; lights being off when they should be on; unexplained things down there.”


Image source: tumblr - not an actual representation
Strange experiences are not limited to staff. “We’ve had guests talking about strange noises, or their dogs freaking out, which [they] attributed to a ‘presence,’” Francis says. “One lady in particular talked about an experience of someone sitting on her bed, someone she described as a Paul Bunyan-type figure — though it wasn’t scary, she told us,” he notes.

In 2006, a guest staying at the inn wrote on TripAdvisor of “whispers and banging noise” in his or her chalet. The guest attributed the sounds to loud neighbors — until the dog “started crying and crying really bad … I heard the voices all night, and so did she.”

Most of the spectral activity has transpired in the centuries-old original part of the inn, an area that includes the restaurant and bar, as well as the cellar underneath and the rooms above. Seven years ago, Francis shut the inn for 24 hours and brought in a paranormal expert to suss out ghostly activity.


“He set up the equipment and played it back to us,” Francis recounts, but admits he can’t remember what was caught on tape.
But 10 minutes after we get off the phone, Francis calls back. Apropos of nothing, he says, “One of my staff just came back from the office and says, ‘Here is that ghost recording.’ How coincidental is that?”

Francis reads back the transcription, which the paranormal expert wrote on the cover of the tape’s envelope. “One voice says, ‘Come right back.’ Another, separate one says, ‘Watch,’” he reads. “Another, ‘Body don’t like.’ And another...” He laughs. “‘Lying cow!’”

— C.H.


Norwich Inn 

Jasper Murdock’s Alehouse





325 Main Street, Norwich, 649-1143

Reported ghost: Ma Walker

About seven years ago, a friend and I checked into the Norwich Inn for the first time and were given Room 21, up on the inn’s third floor. That night, we both felt unsettling energy sweep over us, and I barely caught a wink of sleep.

In the morning, we went down to the front desk and sheepishly asked, “Do you have any, er, ghosts?” The clerk immediately brightened and launched into a narrative about the hi-jinks of Mary “Ma” Walker, who most often made mischief in the room across from ours, Room 20.

In 1920, Charles and Mary Walker purchased the Victorian-style inn on Norwich’s Main Street. They had a tiny business problem, though: Prohibition began that year, too, which put a dent in the inn’s trade. So Ma Walker, as she was known, took to selling and serving beer illegally from the inn’s cellar.


Or so the rumor goes. 

A cartoon drawn in an inn register from the Roaring ’20s depicts Dartmouth students with frothy mugs hoisted in the air. 

Almost a century later, the Norwich Inn is still an inn, restaurant and locally famous brewpub. But brewing’s not the only way Ma Walker’s legacy lives on — some say she never left the place.

For years, guests and staff at the inn have occasionally seen a spectral woman in a long black dress gliding through the dining room and upstairs guest rooms. Anecdotes from Taryn Foster, innkeeper for the past six years, suggest this haunt has a fixation on liquids.


Inside Room 20, a guest noticed the sink tap going on by itself. In another room, a staff member swore that the showerhead spurted on as she cleaned the tub. Just about a year ago, in Room 32, a female guest said she heard her water glass roll under her bed, only to find it upright and still filled with water.

“She also had the water turning on and off in the bathroom,” Foster recalls. “She went on and on, and said, ‘I’m just having a hard time sleeping because of this ghost. Can you move my room?’”


Sally Wilson, who co-owned the Inn for 15 years with her husband, Tim, recalls another longtime guest of Room 20 coming downstairs one morning with a chilling tale. He thought his wife had shaken him awake in the middle of the night, but arose only to realize he was alone. To add to the unsettling scene, a rocking chair in the corner was rocking of its own volition. “We all thought he was a little nuts,” quips Wilson. But the man was a trusted friend, and enough sightings rolled in over the years that she eventually granted the story some merit.


After Ma Walker’s escapades made it into a Boston Globe travel story, Wilson recalls that “the phone rang off the hook the next day for Room 20. We could have booked it for a month!”

With or without ghosts, the Norwich Inn still pours serious spirits in Jasper Murdock’s Alehouse — as well as a raft of highly regarded beers brewed in a converted chicken coop on the property. So be vigilant as you nurse a pint of toasty Second Wind Oatmeal Stout or a plate of eggplant fries with aioli — Ma could be watching.

— C.H.


Green Mountain Inn




18 Main Street, Stowe, 253-7301

Reported ghost: Boots Berry

In 1833, Peter C. Lovejoy built the Green Mountain Inn. He didn’t stick around the place after his death, but an employee who was born seven years later in the inn’s servants’ quarters, now Room 302, reportedly did.


While much is known (or has been artfully invented) about Boots Berry’s life, perhaps more is known about his afterlife. No one seems to know his real name, but Shawn Woods, the historian behind Stowe Lantern Tours, believes Berry gained his nickname while in prison in New Orleans. That’s also where the horseman learned to tap dance, a skill he’s now said to take to the roof of the inn on snowy nights.



Before his jail sentence, Berry was a respected horseman at the inn, just like his father. Dismissed after alcoholism caused him to neglect the horses, he had made his way back to Stowe by the early 20th century. As the story goes, one night in the winter of 1902, Boots spied a young girl on the roof of the Green Mountain Inn, stuck in a snowstorm. He made it up to the roof and lowered her to the ground, but slipped and died on his way down. According to the tale, this all happened just above Room 302.

Innkeeper Patti Clark is happy to play host to Berry as the inn’s “house ghost.” She says he hasn’t yet made it to the restaurant, the Whip Bar & Grill, for a turkey dinner or chicken roulade. When not tap dancing in (or above) Room 302, Boots prefers the casual comfort of the breakfast-only Main Street Dining Room, just below his room.

This is a haunt who appears to like breakfast and have a penchant for nabbing keys. According to Woods, he flushed some belonging to a Texas family down a toilet next to the restaurant a few years ago.


Woods recalls another key-themed incident involving a New York businessman who came on his tour last summer. When the group stopped at the Green Mountain Inn, the New Yorker commented ad nauseam that he “positively did not believe in ghosts,” Woods says. But after the tour, “He frantically called me … and said, ‘Did you see my keys anyplace?’ and I said, ‘The ghost has them.’” When Woods went looking for the keys, they were waiting at the Green Mountain Inn.

Himself once a nonbeliever, Woods attests that “people that have made some anti-Boots Berry comments — all of a sudden their keys get pulled out of their pockets.” When he recently experimented with a divining rod in the halls near Room 302, it went wild, affirming his conviction that Boots still prowls the inn. Woods has held on to his own keys — so far.

— A.L.


A Hartford inn and restaurant

(whose proprietors prefer it remain anonymous for this story)

Reported ghosts: numerous, from the former lady of the house to children who run through the halls



In the common room of one of my favorite Upper Valley spots, a fire usually roars from late fall through spring, and I often take a spot on a comfy couch nearby to sip Sangiovese and nosh on appetizers. But the cozy experience is not the only draw. The place has fielded so many stories of ghost sightings that staff used to keep a handout on “confrontations with spirits” behind the front desk, though they’ve since begun keeping the haunting under wraps.



Built in the late 1700s by a former Revolutionary War militiaman, the riverside inn is rich in creepy phenomena, according to the flier and the recollections of staff, contractors and guests. There have been reports of whistling, disembodied footsteps, unexplained chills and eerie depressions that appear on beds as if human forms were sitting there. Almost every time I visit, someone shares another story, and an internet search quickly reveals tales of unexplained experiences at the inn from both guests and reporters.

In one guest room, a female guest reported being surprised by the ghost of an unhappy young woman. In another, a couple who pushed two twin beds together woke to find an elderly couple lingering at the foot of the beds as if in disapproval. The next day, those guests identified the apparitions from the portraits of former owners that hang in the inn.


Image source: Pinterest: For representation only
Many of the inn’s encounters involved the sighting or presence of the former lady of the house — passing through doors, shuffling by in hallways, or whistling or whispering in the common areas. She’s even been seen in the restaurant, where guests might be nibbling their Dijon-crusted racks of lamb, and so much superstition clings to her portrait that the light above it remains constantly illuminated.


Image source: Captain Morgan at mixmedia.com
One Halloween night, the inn’s bartender confided his own spooky tale: While talking to a guest in the lobby late one night, he saw a male apparition in 19th-century dress pause outside the window, staring back at him.

Regardless of the ghosts — or perhaps because of them — the inn remains an atmospheric place to settle in with wine and apps. But if you want to go ghost hunting, you’ll have to find this haunt yourself. After sharing their ghost stories for years, the current staff has decided to keep the spectral activity hush-hush. I’ll need to give Joe Citro a heads up.



*"Seven Days is an alternative weekly newspaper that is distributed every Wednesday in Vermont. Seven Days is published by Da Capo Publishing, Inc., and owned by Pamela Polston and Paula Routly. It is distributed free of charge throughout the following areas: Burlington, Middlebury, Montpelier, Stowe, the Mad River Valley, Rutland, St. Albans, Vermont, and Plattsburgh, New York.

Seven Days deals with many aspects of life in Vermont. Columns and stories in the newspaper often concern such topics as state and local politics, Vermont organizations and charities, and general human interest stories. It also features local music listings; an alternative style comics section; art, movie and theater reviews; event listings, local dining, classified advertisements, and personals. Each year Seven Days asks their readers to place votes for the "Seven Daysies" which is a compilation of favorite people and places to visit throughout the state." - wikipedia




Monday, October 13, 2014

Vampires - New England and the World

It's almost Halloween, and what better topic could I come up with, than the Vampire?  

I'll admit that I think Bram Stoker's "DRACULA" is one of the greatest fantasy classics ever written.  If you have never read the book, put it on your list.  

 

"It is a strange world, a sad world, a world full of miseries, and woes, and troubles. And yet when King Laugh come, he make them all dance to the tune he play. Bleeding hearts, and dry bones of the churchyard, and tears that burn as they fall, all dance together to the music that he make with that smileless mouth of him. Ah, we men and women are like ropes drawn tight with strain that pull us different ways. Then tears come, and like the rain on the ropes, they brace us up, until perhaps the strain become too great, and we break. But King Laugh he come like the sunshine, and he ease off the strain again, and we bear to go on with our labor, what it may be.”  ~Bram Stoker

Another great read is Anne Rice's "Interview with a Vampire" which gives a great depiction of both the ecstasy and the agony of being a vampire.  


"A little more than a century ago, vampires stalked Rhode Island. Or rather, New England farm families were digging up dead relatives suspected of being vampires and desecrating the bodies in a misguided effort to protect the living. Often these latter-day vampire hunters removed and burned their loved ones’ hearts.


Real Cases from Around the World

The practice of disinterring accused vampires likely began in Eastern Europe, spreading to western countries including France and England in the 1700s, and then to rural New England, where vampire panics were common up through the late 1800s – particularly in Rhode Island.


At home and abroad, vampire scares usually began when a person died – often of a contagious disease, and in New England almost always of tuberculosis – and others in the vicinity began dying, too, usually of the same sickness. Ignorant of germs, people surmised that the dead person had come back to drain family members’ blood, and the exhumation and staking, burning, beheading and whatever else followed (practices varied with geography) were an effort to insulate the community against further harm. Often the vampire-hunters were not disappointed when they pried open the graves: many natural signs of decay, like bloating and bleeding from various orifices, looked like evidence of midnight feasts.
Here are a few  “vampires” from America and elsewhere, the real lives behind our modern legends. 


Peter Plogojowitz: This Serbian villager and accused bloodsucker was exhumed and staked through the heart a few weeks after his death in 1725. In his book, “Vampires, Burial, and Death,” folklorist Paul Barber treats Plogojowitz as the quintessential European vampire, because his exhumation closely follows the broader pattern of the superstition. 

Plogojowitz was the first in his village to die of a sickness, and subsequent local deaths were blamed on his late-night predations. A rather gruesome-sounding autopsy revealed what were considered the tell-tale signs of vampirism:

“I did not detect the slightest odor that is otherwise characteristic of the dead, and the body…was completely fresh,” one witness wrote. “The hair and beard… had grown on him; the old skin, which was somewhat whitish, had peeled away, and a new fresh one had emerged under it … Not without astonishment, I saw some fresh blood in his mouth.”


Arnold Paole:  "Arnold Paole was a hajduk who had moved to the village from the Turkish-controlled part of Serbia. He reportedly often mentioned that he had been plagued by a vampire at a location named Gossowa (perhaps Kosovo), but that he had cured himself by eating soil from the vampire's grave and smearing himself with his blood. About 1725, he broke his neck in a fall from a haywagon. Within 20 or 30 days after Paole's death, four persons complained that they had been plagued by him. These people all died shortly thereafter. Ten days later, villagers, advised by their hadnack (a military/administrative title) who had witnessed such events before, opened his grave. They saw that the corpse was undecomposed "and that fresh blood had flowed from his eyes, nose, mouth, and ears; that the shirt, the covering, and the coffin were completely bloody; that the old nails on his hands and feet, along with the skin, had fallen off, and that new ones had grown". Concluding that Paole was indeed a vampire, they drove a stake through his heart, to which he reacted by groaning and bleeding, and burned the body. They then disinterred Paole's four supposed victims and performed the same procedure, to prevent them from becoming vampires."  ~wiki


Nellie Vaughn: Just 19 years old, she was buried in 1889 in West Greenwich, Rhode Island. Today this so-called vampire is almost as famous as Mercy Brown, whose exhumation was covered by international newspapers. Vaughn’s cemetery has frequently been visited, vandalized and her headstone broken. But in his book, “Food for the Dead,” folklorist and vampire scholar Michael Bell presents evidence suggesting that Vaughn’s is a case of mistaken identity, and that her contemporaries never accused or exhumed her. The superstition probably arose in the last half century or so, and may be a result of confusion with Mercy (who died nearby at a similar date and age) and the admittedly creepy epitaph on Vaughn’s tombstone: “I Am Waiting and Watching For You.”


Frederick Ransom: A Dartmouth College student from a well-respected family in South Woodstock, Vermont, he died of tuberculosis in 1817 and is an example of an educated person ensnared in a vampire panic usually associated with misinformed farmers. Ransom’s father had his body exhumed in the hopes of saving the rest of his family: his heart was burned in a blacksmith’s forge. “However, it did not prove a remedy, for mother, sister, and two brothers died afterward,” Ransom’s surviving brother Daniel later wrote. “It has been related to me that there was a tendency in our family to consumption, and that I…would die with it before I was thirty.” Happily, when Daniel Ransom wrote these words he was more than 80 years old.    ~Source:  Smithsonian.com


The Great New England Vampire Panic:

1793 - Manchester, Vermont - Rachel Harris
In February of 1793, the friends and family of Captain Isaac Burton disinterred the remains of his first wife, Rachel Harris. At least five hundred (maybe as many as a thousand) citizens of Manchester, Vermont, looked on as Timothy Mead removed Rachel’s liver, heart, and lungs and, on Jacob Mead’s blacksmith’s forge, burned them to ashes.


1796 - Cumberland, Rhode Island - Abigail Staples
The members of the Town Council of Cumberland, Rhode Island, gave Stephen Staples permission to exhume the body of his deceased daughter, Abigail Staples, “in order to try an experiment” to save the life of another daughter, Livina Chase. The council stipulated that, after the experiment, Mr. Staples rebury Abigail’s body in a “Deasent Manner.”


circa 1794-98 - Dummerston, Vermont - Last Spaulding child buried
After six or seven of Lt. Spaulding’s family had died of consumption, and another daughter was ill, the body of the last dead child was dug up and the vital organs removed and burned. The daughter recovered and lived many years.


1799 - Exeter, Rhode Island - Sarah Tillinghast
Six of Stukeley Tillinghast’s fourteen children had died of consumption, a seventh was near death, and Stukeley’s wife, Honor, was complaining that Sarah, the first to die, came back at night and caused her “great pain and misery.” A community consultation was convened and it was decided to exhume the bodies of the dead children. One by one, they found the bodies in advanced stages of decomposition, until they got to Sarah, whom they found in a “remarkable condition.” They removed her heart and burned it on a rock in front of the family home. “Peace then came to this afflicted family, but not, however, until a seventh victim had been demanded.”


early 1800s (before 1830) - Griswold, Connecticut - J.B.
In 1990, Connecticut State Archaeologist, Nick Bellantoni, was excavating an unmarked family cemetery in Griswold, Connecticut, when he uncovered the complete skeleton of a man whose skull and thigh bones were found in a “skull and crossbones” pattern on top of his ribs and vertebrae. On the lid of the his hexagonal, wooden coffin, an arrangement of brass tacks spelled out “JB-55,” presumably the initials and age at death of this individual. An examination of J.B.’s skeletal remains by forensic anthropologist Paul Sledzik revealed lesions on J.B.’s ribs, probably the result of tuberculosis. Had J.B. been exhumed and his bones rearranged to counteract the spread of tuberculosis?


1807 - Plymouth County, Massachusetts - Last buried sister
Within the single year of 1807, all but the mother and youngest son of fourteen children had died of consumption. Not two months from the death of the thirteenth child, “an amiable girl of about 16 years of age,” the remaining son began to show signs of the dreaded disease.With the consent of the mother, and accompanied by the surviving brother, four persons exhumed the remains of the last buried sister and turn her face down in her coffin. The brother died within two weeks and the mother lived for barely a year.


“A few years before” 1810 - Loudon, New Hampshire - A woman dead eleven years
When the body of a woman who had been dead for eleven years was exhumed, eleven sprouts were discovered growing out of her bones. The people who broke off the sprouts soon died, as did the sick relation.


1810 - Barnstead, New Hampshire - Janey D. Denitt
The remains of Janey D. Denitt, who had died of consumption at the age of twenty-one more than two years previously, were exhumed and examined “to see if any thing had grown upon her Stomach.” This measure was undertaken to save her father who was dying of consumption.


1827 - Foster, RI - Nancy Young
After Nancy Young died at age nineteen in 1827, her sister “commenced a rapid decline in health with sure indications that she must soon follow” Nancy to the grave. When other children in the family began to decline “in the same manner,” her father, Captain Levi Young, asked his neighbors and friends to exhume and burn Nancy’s remains “while all the members of the family gathered around and inhaled the smoke from the burning remains.” This cure apparently did not work, as five more children died.


circa 1830, Woodstock Green, Vermont - A man dead six months
About 1830, the undecayed heart of a man who had died of consumption six months before was burned to ashes in an iron pot in the middle of Woodstock Green, Vermont, in an attempt to save his consumptive brother.


before 1859 - Vermont - The last deceased
Henry David Thoreau recorded in his journal, dated 29 September 1859, the following entry: “I have just read of a family in Vermont who, several of the members having died of consumption, just burned the lungs, heart and liver of the last deceased, in order to prevent any more from having it.” Thoreau’s interest in this event must have been more than mere curiosity, for at the time of this entry he knew he had consumption. Thoreau died of the disease three years later.


1854 - Jewett City, Connecticut - Lemuel and Elisha Ray
In1845, Lemuel Ray died of consumption at the age of twenty-four. His father, Horace, died four years later. Then his twenty-six year-old brother, Lemuel, died. By 1854, “the same fatal disease seized upon another son,” Henry Nelson, at which point it was decided to exhume the bodies of Lemuel and Elisha. On May 8th, the family and friends of the deceased, accompanied by various others, proceeded to the burial ground at Jewett City, . . . dug up the bodies of the deceased brothers, and burned them on the spot.” Henry Nelson died soon after.


circa 1874 - Peace Dale, Rhode Island - Daughter of William Rose
About 1874, “Mr. William Rose himself dug up the body of his own daughter, and burned her heart, under the belief that she was wasting away the lives of other members of his family.”


circa 1872-1888 - West Stafford, Connecticut - Unknown
In a family consisting of six sisters, five died in quick succession of “galloping” consumption. “The old superstition in such cases is that the vital organs of the dead still retain a certain flicker of vitality and by some strange process absorb the vital forces of the living.” To back up their belief, residents told of “instances wherein exhumation has revealed a heart and lungs still fresh and living, encased in rottening and slimy integuments, and in which, after burning these portions of the defunct, a living relative, else doomed and hastening to the grave, has suddenly and miraculously recovered.” To be effective, they asserted that the ceremony must be conducted at night by a single individual at the open grave.


1892 - Exeter, Rhode Island - Mercy Brown
The wife and a daughter of George T. Brown, of Exeter, Rhode Island, died of consumption. Within a few years, his only son, Edwin, began to show the signs of the disease. Soon, his nineteen year-old daughter, Mercy Lena, had contracted the disease, too. She quickly passed away and was buried in the family plot on Chestnut Hill in January of 1892. With no other hope to save his family, and urged by friends and neighbors, Brown agreed to have the bodies of his wife and two daughters exhumed. The mother and eldest daughter were nothing but skeletons, but Mercy, who had been buried for only two months, appeared to have liquid blood in her heart. Attendants at the scene cut out her heart and burned it to ashes on a nearby rock. Edwin was said to have drunk the ashes in water shortly thereafter. Unfortunately, he died two months later.


before 1893 - Ontario, Canada - Unknown
In 1893, writing about “Scottish myths” he had collected in Ontario, Canada, C. S. Fraser noted that he “was a little shocked” to encounter “a horrible vampire story given in explanation of the ravages often made in a family by consumption.”


“in the early years” (sometime before 1898) - Seneca Lake, New York - “A young woman”
An author commented on the vampire practice he found in the Finger Lakes area of Upstate New York. “The superstition of the vampire, that horror of the grave which was supposed to harbor the dead yet derive its sustenance from the living, had one illustration at least about Seneca Lake. . . . In the early years the corpse of a young woman was exhumed, and the heart and other vital parts committed to the flames. . . . Of several sisters, all in succession had wasted away, until one remained and she was ill. Though in the grave for many months, the burned portions of the body were fresh in appearance. The living sister, undoubtedly from mental relief, recovered her health after the event.”   Source: foodforthedead.com


Vampire origins

The most famous vampire is, of course, Bram Stoker's Dracula, though those looking for a historical "real" Dracula often cite Romanian prince Vlad Tepes (1431-1476), after whom Stoker is said to have modeled some aspects of his Dracula character. The characterization of Tepes as a vampire, however, is a distinctly Western one; in Romania, he is viewed not as a blood-drinking sadist but as a national hero. He is also known as Vlad Dracula ("son of the dragon"), a name that comes from his father's membership in the Order of the Dragon, knights who upheld Christianity and defended the empire from the Ottoman Turks.
The vampires most people are familiar with (such as Dracula) are revenants — human corpses that are said to return from the grave to harm the living; these vampires have Slavic origins only a few hundred years old. But other, older, versions of the vampire were not thought to be human at all but instead supernatural, possibly demonic, entities that did not take human form.

Matthew Beresford, author of "From Demons to Dracula: The Creation of the Modern Vampire Myth" notes that "There are clear foundations for the vampire in the ancient world, and it is impossible to prove when the myth first arose. There are suggestions that the vampire was born out of sorcery in ancient Egypt, a demon summoned into this world from some other." There are many variations of vampires from around the world. There are Asian vampires, such as the Chinese jianshi, evil spirits that attack people and drain their life energy; the blood-drinking Wrathful Deities that appear in the "Tibetan Book of the Dead," and many others.


Creating vampires

Interest and belief in revenants surged in the Middle Ages in Europe. Though in most modern stories the classic way to become a vampire is to be bitten by one, that is a relatively new twist. In his book "Vampires, Burial, and Death: Folklore and Reality," folklorist Paul Barber noted that centuries ago, "Often potential revenants can be identified at birth, usually by some abnormality, some defect, as when a child is born with teeth. Similarly suspicious are children born with an extra nipple (in Romania, for example); with a lack of cartilage in the nose, or a split lower lip (in Russia) … When a child is born with a red caul, or amniotic membrane, covering its head, this was regarded throughout much of Europe as presumptive evidence that it is destined to return from the dead." Such minor deformities were looked upon as evil omens, and it is likely that many infants were killed immediately when these signs were discovered; those who survived grew up bearing the burden of public suspicion.

The belief in vampires stems from superstition and mistaken assumptions about post-mortem decay. The first recorded accounts of vampires follow a consistent pattern: Some unexplained misfortune would befall a person, family, or town — perhaps a drought dried up crops, or an infectious disease struck. Before science could explain weather patterns and germ theory, any bad event for which there was not an obvious cause might be blamed on a vampire. Vampires were one easy answer to the age-old question of why bad things happen to good people.

Villagers combined their belief that something had cursed them with fear of the dead, and concluded that perhaps the recently deceased might be responsible, having come back from the graves with evil intent. Graves were unearthed, and surprised villagers often mistook ordinary decomposition processes for supernatural phenomenon. For example, though laypeople might assume that a body would decompose immediately, if the coffin is well sealed and buried in winter, putrefaction might be delayed by weeks or months; intestinal decomposition creates bloating which can force blood up into the mouth, making it look like a dead body has recently sucked blood. These processes are well understood by modern doctors and morticians, but in medieval Europe were taken as unmistakable signs that vampires were real and existed among them.


Vampire protection

A purported "vampire" found in VeniceThe skull of the "vampire of Venice," found in a mass grave with a brick stuck in its jaw. 
In some traditions the best way to stop a vampire is to carry a small bag of salt with you. If you are being chased, you need only to spill the salt on the ground behind you, at which point the vampire is obligated to stop and count each and every grain before continuing the pursuit. If you don't have salt handy, some say that any small granules will do, including birdseed or sand. Others say that there's an unwritten rule of vampire etiquette that they cannot enter a home unless formally invited in.

Centuries ago, it was not uncommon for suspected vampires to be staked in their graves. The idea was to physically pin the vampire to the earth, and the chest was chosen because it's the trunk of the body, not because of any particular symbolic connection to the heart. Other traditional methods of preventing vampires included burying (or re-burying) the bodies face-down and decapitation, which often included stuffing the severed head's mouth with garlic or bricks.


Real vampires

There are, of course, a few truly vampiric animals, including leeches, lampreys and vampire bats. And in all these cases the vampire's intent is to draw enough blood for sustenance, but not enough to kill the host. But what about human vampires? There are certainly many self-identified vampires who participate in gothic-inspired subcultures. Some host vampire-themed book clubs or secret bloodletting rituals; others wear capes or get vampire fang dental implants. But blood drinking is another matter entirely. The problem is that blood is toxic; because it is so rich in iron — and because the human body has difficulty excreting excess iron — anyone who consumes blood regularly runs a real risk of haemochromatosis (iron overdose), which can cause a wide variety of diseases and problems, including liver and nervous system damage.

Vampires have been part of human culture and folklore in different forms for millennia, and the bloodsuckers show no signs of going away any time soon. Unless, of course, the zombie apocalypse wipes them out."  ~ Benjamin Radford/LiveScience